[Walk with Jesus in Holy Week] Day 6: Good Friday/ Seven of Jesus on the Cross
By Eliana W. Ostine, March 26, 2016 02:03 AM
Good Friday is the Friday immediately Preceding Easter Sunday. It is celebrated traditionally as the day on which Jesus was crucified.
Churches in China usually celebrate this day holding Good Friday Worship Service, for sake of meditating on Jesus’ sacrifice.
The scene Jesus’ crucifixion is recorded in Mat 27, Mark 15, Luke 23 and John 18-19.
Many churches traditionally preach the message of Sayings of Jesus on the Cross, such as Chongwenmen, Gangwashi and Fengtai Tang in Beijing, Community Church in Shanghai , Mochou lu Church in Nanjing.
Sayings of Jesus on the Cross consists of seven words.
THE FIRST WORD
"Father, forgive them, for they do not know what they do." Luke 23:34
Jesus of Nazareth is looking down from the cross just after he was crucified between two criminals. He sees the soldiers who have mocked, scourged, and tortured him, and who have just nailed him to the cross. He probably remembers those who have sentenced him - Caiaphas and the high priests of the Sanhedrin. Pilate realized it was out of envy that they handed him over (Matthew 27:18, Mark 15:10).
At the height of his physical suffering, his love prevails and He asks His Father to forgive! Could there ever be greater irony? Jesus asks his Father to forgive, but it is by His very Sacrifice on the Cross that mankind is able to be forgiven!
Right up to his final hours on earth, Jesus preaches forgiveness. He teaches forgiveness in the Lord's prayer: "Forgive us our trespasses, as we forgive those who trespass against us" (Matthew 6:12).
THE SECOND WORD
"Truly, I say to you, today you will be with me in Paradise." Luke 23:43
Now it is not just the religious leaders or the soldiers that mock Jesus, but even one of the criminals, a downward progression of mockery. But the criminal on the right speaks up for Jesus, explaining the two criminals are receiving their just due, whereas "this man has done nothing wrong." Then, turning to Jesus, he asks, "Jesus, remember me when you come in your kingdom" (Luke 23:42). What wonderful faith this repentant sinner has in Jesus - far more than the doubting Thomas, one of his own Apostles. Ignoring his own suffering, Jesus responds with love and mercy in His second word.
THE THIRD WORD
"Jesus said to his mother: "Woman, this is your son." Then he said to the disciple: "This is your mother." John 19:26-27
Jesus and Mary are together again, at the beginning of his ministry in Cana and now at the end of his public ministry at the foot of the Cross. John is the only Evangelist to record Mary at the Cross. The Lord refers to his mother as woman at the Wedding Feast of Cana (John 2:1-11) and in this passage, recalling the woman in Genesis 3:15, the first Messianic prophecy of the Redeemer, and anticipating the woman clothed with the sun in Revelation 12.
What sorrow must fill Mary's heart, to see her Son mocked, tortured, and crucified. Once again, a sword pierces Mary's soul: we are reminded of the prediction of Simeon at the Temple (Luke 2:35). There are four at the foot of the cross, Mary his Mother, John, the disciple whom he loved, Mary of Cleopas, his mother's sister, and Mary Magdalene. He addresses his third word to Mary and John, the only eye-witness of the Gospel writers.
But again Jesus rises above the occasion, and his concerns are for the ones that love him. The good son that He is, Jesus is concerned about taking care of his mother. In fact, this passage offers proof that Jesus was the only child of Mary, because if he did have brothers or sisters, they would have provided for her. But Jesus looks to John to care for her.
THE FOURTH WORD
"My God, my God, why have you forsaken me?" Matthew 27:46 and Mark 15:34
This was the only expression of Jesus in the Gospels of Matthew and Mark. Both Gospels related that it was in the ninth hour, after 3 hours of darkness, that Jesus cried out this fourth word. The ninth hour was three o'clock in Judea. After the fourth Word, Mark related with a horrible sense of finality, "And Jesus uttered a loud cry, and breathed his last" (Mark 15:37).
One is struck by the anguished tone of this expression in contrast to the first three words of Jesus. This cry is from the painful heart of the human Jesus who must feel deserted by His Father and the Holy Spirit, not to mention his earthly companions the Apostles. As if to emphasize his loneliness, Mark even has his loved ones "looking from afar," not close to him as in the Gospel of John. Jesus feels separated from his Father. He is now all alone, and he must face death by himself.
THE FIFTH WORD
"I thirst." John 19:28
The fifth word of Jesus is His only human expression of His physical suffering. Jesus is now in shock. The wounds inflicted upon him in the scourging, the crowning with thorns, and the nailing upon the cross are now taking their toll, especially after losing blood on the three-hour walk through the city of Jerusalem to Golgotha on the Way of the Cross. Systematic studies of the Shroud of Turin, as reported by Gerald O'Collins in Interpreting Jesus, indicate the passion of Jesus was far worse than one can imagine. The Shroud has been exhaustively studied by every possible scientific maneuver, and the scientific burden of proof is now on those who do not accept the Shroud as the burial cloth of Jesus.
Jesus thirsts in a spiritual sense as well. He thirsts for love. He thirsts for the love of his Father, who has left him unaided during this dreadful hour when He must fulfill his mission all alone. And he thirsts for the love and salvation of his people, the human race. Jesus practiced what he preached:
"This is my commandment, that you love one another as I have loved you. Greater love has no man than this, That he lay down his life for his friends." John 15:12-13
THE SIXTH WORD
They put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had received the wine, he said, "It is finished;" and he bowed his head and handed over the spirit.Gospel of John 19:29-30
John recalls the sacrifice of the Passover Lamb in Exodus 12 in this passage. Hyssop is a small plant that was used to sprinkle the blood of the Passover Lamb on the doorposts of the Hebrews (Exodus 12:22). John's Gospel related that it was the Day of Preparation, the day before the actual Sabbath Passover (Pesach in Hebrew, Pascha in Greek and Latin), that Jesus was sentenced to death (19:14) and sacrificed on the Cross (19:31). John continues in 19:33-34: "But when they came to Jesus and saw he was already dead, they did not break his legs," recalling the instruction in Exodus 12:46 concerning the Passover Lamb. He died at the ninth hour (three o'clock in the afternoon), about the same time as the Passover lambs were slaughtered in the Temple. Christ became the Paschal or Passover Lamb, as noted by St. Paul: "For Christ our Passover lamb has been sacrificed" (I Corinthians 5:7). The innocent Lamb was slain for our sins, so that we might be forgiven. It is now a fait accomplit. The sixth word is Jesus' recognition that his suffering is over and his task is completed. Jesus is obedient to the Father and gives his love for mankind by redeeming us with His death on the Cross.
THE SEVENTH WORD
Jesus cried out in a loud voice, "Father, into your hands I commend my spirit." Luke 23:46
The seventh word of Jesus is from the Gospel of Luke, and is directed to the Father in heaven, just before He dies. Jesus recalls Psalm 31:5 - "Into thy hands I commend my spirit; thou hast redeemed me, O Lord, faithful God." Luke repeatedly pleads Jesus' innocence: with Pilate (Luke 23:4, 14-15, 22), through Dismas the criminal (by legend) (Luke 23:41), and immediately after His death with the centurion - "Now when the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent" (Luke 23:47).
Jesus was obedient to His Father to the end, and his final word before his death on the Cross was a prayer to His Father.
The relationship of Jesus to the Father is revealed in the Gospel of John, for He remarked, "The Father and I are one" (10:30), and again at the Last Supper: "Do you not believe I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works" (14:10). And He can return: "I came from the Father and have come into the world; again, I am leaving the world and going to the Father" (16:28). Jesus fulfills His own mission and that of His Father on the Cross:
"For God so loved the world that he gave his only Son, So that everyone who believes in him may not perish but have eternal life. John 3:16
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