Since the times of the early Church, Christians have been like a “third race”, neither Jew nor Gentile, but God’s new creation. Nationalism is based on an idolatry that makes each nation its own god. But as Christians, we believe there is only one God, the universal Triune God who has created all humanity.
3 Electronic surveillance
Outbreak containment measures to “test and trace” the contacts of someone suffering from Covid-19 led to the rapid deployment of new systems of digital surveillance. In the UK, for example, a special app that everyone is urged to put on their phones was rolled out. These systems are increasingly being used, not just to control the virus, but also to control the populations of certain countries, particularly in China and India.
Intrusive technologies that monitor who meets whom pose a clear risk to underground churches and Christians living in places of extreme persecution. Even in countries where Christians enjoy freedom of worship at the moment, there is the concern that such systems, if not kept in check, could be misused to target Christians and other minority groups in the future.
4 Rise in religious extremism
Many people have interpreted the Covid-19 world event through the prism of their own religious objectives. Some Islamist militant organisations, such as the Somalia-based terror group Al-Shabaab, declared Covid-19 to be Allah’s punishment sent on unbelievers. Their spokesman called on Muslims to rejoice in the “painful torment” inflicted on non-Muslims by Covid-19. He mocked the Somali government’s lockdown measures, which included closing mosques and Islamic seminaries. Islamic State and Al-Qaeda also celebrated the virus, describing it as a “small soldier of Allah” sent to attack his enemies.
According to reports, some even believe that fighting jihad will guarantee protection from becoming infected with the virus. Attacks on Christians in Nigeria’s Middle Belt soared during lockdown, as extremists exploited the fact that the authorities had diverted security resources to combatting the virus and Christians locked down in their homes were a sitting target.
5 Conspiracy theories
As Christians, we follow One who is the Way, the Truth and the Life. It is very sad when Christians naïvely believe falsehood and then disseminate it to others. As Jason Mandryk, of Operation World, wrote: “Having faith in the unseen does not excuse us from the responsibility to be mature in our thinking. Anticipating a new heaven and new earth does not give us license to endorse the destruction and suffering of this one. Understanding that the world system and the powers and principalities operate beyond the mundane does not mean that every wild speculation is true!”
Current events can be interpreted from a spiritual and eternal perspective, but Christians must maintain their testimony as people of truth and love. Christians believing and circulating unfounded conspiracy theories can damage the reputation of the Church.
We must remember, too, that minorities are often scapegoated in conspiracy theories, just as Christians were falsely blamed by Emperor Nero for the Great Fire of Rome in 64 AD, which he may have actually started himself. Ultimately, what is important is what Jesus calls Christians to be and do. And the wildest of conspiracy theories make no difference to that, whether they turn out to be true or not.
6 Rising conflict and fading civility
As societies undergo the great stress of lockdown, deadly illness and the related pressures, cracks can occur in societies, leading to internal conflict and even violence. When people turn in on themselves, under extreme pressure, overreactions make small issues seem to take on gigantic proportions. Anger can erupt and unrest can rise in communities. Where societies are under pressure, historic ethno-religious loyalties and values can come to the surface. Then minorities, such as Christians, are vulnerable to blame and attack. Even if they are not targeted, Christians can be caught in the middle of a conflict between others.
7 Weaponising aid
Sadly, withholding humanitarian aid as a form of geopolitical control is not new. But global crises give considerable scope for this. While it is normal and expected in many parts of the world that each religion will care for its own, governments should help all their citizens. Barnabas Fund received many reports of Christians being discriminated against and excluded from covid-related food aid. This often takes place at a local level at the point of distribution.
In certain Indian states where the BJP party holds power, for example, distributors refused to give food to Christians and especially pastors. There have been similar incidents in Pakistan, Sri Lanka and Nigeria with some Christians unable to access food aid meant for everyone.
8 Growing mental health issues
Many are predicting a significant rise in mental health issues due to the stress of lockdown. Most Westerners are not suffering the existential difficulties of being locked down with no food in the house, but huge numbers are facing economic crises, loss of jobs, domestic abuse, depression, anxiety and even panic attacks about the virus or about the future in general. For many, bereavement has been made worse by being unable to say goodbye to dying loved ones in hospital or attend their funeral. Home-schooling their children for months has been an added stress for many. It is something many parents feel themselves ill-equipped for, which can easily lead to family tensions.
The World Health Organisation has drawn attention to the psychological impact of Covid-19 across the world in terms of elevated levels of stress and anxiety. This stress is leading to an increase in suicides. Also, many Christians are struggling to make sense of what is happening to them at this time, whether it be Covid-19, natural disaster, hunger or violence. For Christians who might normally look to their church for love, care and acceptance when struggling to cope, this support may be unavailable due to lockdown.
9 Transition fatigue
A particular kind of mental health issue known as transition fatigue has become an increasing concern. This comes when the rapid pace of change or disruption in our lives becomes more than we can easily process or adapt to. This affects, for example, people who have been violently displaced multiple times, from villages and then even from the camps they end up in. Basic levels of social stability become very difficult and people tend to become passive and hopeless.
The rate of technological progress in the past 20 years has rightly been described as “dizzying”. But in 2020, in just a couple of months – not a couple of decades – our lives have suddenly changed out of all recognition, socially, culturally, financially and in many other ways. We are told to await a “new normal” in post-covid times. In other words, our present routines will soon change yet again. The accelerating rate of change we have lived with for a generation has suddenly gone supersonic. Most of us are suffering from transition fatigue to some degree, often without even realising why we are struggling to cope.
10 Economic crisis
Covid-19 has created a devastating setback to economic growth across the globe. The financial impact is likely to be far greater than the 2008-9 recession. Although some predict a “V-shaped recession”, with economies quickly bouncing back, others estimate that trillions of dollars will be lost and it may take decades for the world to recover. Some industries may be irreparably damaged. As this disaster plays out, the rich are getting richer and the rest are being left behind.
In lockdown situations, where people are out of work and congregations cannot meet together in person, whether in the UK or other countries, church incomes have rapidly dwindled. This has had a knock-on effect on giving to Christian organisations and institutions. Christians in very vulnerable situations will be doubly impacted, not only by a drop in their own incomes but also by the dramatic fall of economies in the West who will no longer be able to send support at the same levels.
 Jason Mandryk, Global Transmission Global Mission: The Impact and Implications of the Covid-19 Pandemic, Operation World, April or May 2020, Section 24
(The author is the international director of Barnabas Fund)
Originally from: Barnabas Fund
CCD reprinted with permission.