"You can feel whether a church is healthy or not if you stay there," said Pastor Wang of a church in City A. "You can get a feeling of happiness here in my church, as it is a place where you can settle down and enjoy being here to worship with communion with each other."
From August 26 to September 4, a Chinese Christian delegation composed of 18 representatives from the political, religious, and academic sectors attended forums and visited seminaries, churches, and church organizations in Chicago, Charlotte, and Atlanta.
Invited by the Outreach Foundation of the Presbyterian Church in the USA, a Chinese church delegation visited Charlotte, North Carolina for mutual dialogue.
The church's urbanization development spanned twenty years following China's entry into the WTO. These were also the years when the church's great ideals became widely embraced. This was a defining characteristic of that era, and it reflected the aspirations of the time. Today, it is rare to hear talk of grand gospel plans, and believers with such lofty ideals are few and far between.
Many Chinese Christians believe that grace equals free, that once they get used to free grace, they can’t do without it, and that grace must mean free.
A church in Fujian held a praise meeting themed "It’s All for Love" on Chinese Valentine's Day to provide a platform for single believers to get to know each other, integrating Chinese culture with Christianity.
For the Church to maintain its momentum of sustainable development, it must renew and reform its modes of operation on the foundation of its ongoing basic ministries. Let us always bear in mind the maxim of "new wine in fresh wineskins".