Zibu's story is a microcosm of the survival status of a generation of Chinese preachers. In a world that increasingly values immediate satisfaction and material security, Zibu's waiting is a difficult, solitary, yet powerful testimony. He stands as a question mark to the modern age: Is there still room for a faith that relies solely on God's provision?

On weekends in Shenzhen, young people crowd an ancient temple for fortune slips, revealing a deeper longing—for reassurance, direction, and emotional refuge amid career pressure and personal uncertainty.

Jiangxi Bible School held a week-long event on "Energy Conservation and Carbon Reduction for Green Development" from November 12 to 19, featuring educational programs, campus initiatives, knowledge competitions, and expert lectures.

Among China's nearly 30 million deaf and mute people, countless souls still quietly await the good news from the gospel. Brother Zibu's story reminds us that the deep divide between the hearing and the deaf and mute is not beyond bridging—it requires not pity, but understanding; not charity, but companionship.

The growing loss of young believers has become a pressing concern for pastors and congregations. Five young Christians shared that the key is to create a warm, family-like community where mutual care and support enable them to grow.

The Seoul Declaration, unveiled during the World Evangelical Alliance (WEA) General Assembly in South Korea this week, reaffirmed the authority of Scripture, clarifying evangelical positions on pluralism and sexuality, and calling for unity and renewal amid global division and cultural change.

On October 23, the website of China's Ministry of Human Resources and Social Security released a State Council announcement on the appointment and removal of national officials. Duan Yijun was appointed as the director of the National Religious Affairs Administration and will no longer serve as deputy head of the National Ethnic Affairs Commission.

From October 13 to 14, 2025, China and UN Women co-hosted the Global Leaders’ Meeting on Women in Beijing. I recall with joy the United Nations Fourth World Conference on Women and its parallel NGO Forum held in Beijing thirty years ago, in 1995.

As the recent Global Leaders' Meeting on Women concluded in Beijing, Cao Shengjie, the first woman president of the China Christian Council, recalled how she and other Christian fellows joined more than 17,000 participants from 189 countries and regions at the historic Fourth World Conference on Women, in Beijing, 30 years ago.

After decades under the guidance of a founding pastor, a church in northern China has embarked on a bold experiment in shared leadership. Moving away from a single-leader structure, it has introduced a “Three-Role Division” model that distributes authority among three teams—the Administration, Pastoral Ministry, and Overseers.