Are young people missing from your church? A frontline preacher explores the need, the reasons, and how churches can focus on pastoral care and training for the next generation.
As a Chinese missionary serving in Australia for 19 years, Paul Yuan shares his reflections on cross-cultural mission and the strategies he has adopted. He also provides an overview of the countries in Oceania where he serves and encourages Chinese Christians to step out and learn from one another.
On July 8, Liaoning Provincial CC&TSPM held a memorial service for Rev. Xing Chunlan, a pioneering female pastor who served through decades of change and passed away at 105.
At last Sunday's sermon, Dale Cuckow, senior pastor of Shanghai Community Fellowship, encouraged the congregation to live a limitless Christian life as a new creation.
A college conversion set Pastor Lucy Kang on an extraordinary path: from a new believer to a missionary navigating the complexities of sharing the gospel in Muslim-majority Egypt, and now, planting churches in Turkey. Reflecting on her cross-cultural journey, she emphasizes not just the challenges, but the profound joy of walking with God—and urges Chinese Christians worldwide to share the gospel wherever they are.
When Zhang first stepped in the church, he stood among the congregation listening to the hymns, and the melody deeply moved his heart. He joined in singing, thinking to himself, “There is truly God!” with tears streaming down his face.
In times of crisis, dangers, breakdowns, or laws and orders, governments declare a state of emergency, which is a temporary suspension of normal operations to address threats and, if possible, restore normalcy. But what if God were to do the same because of what is happening in our churches today? Would we be surprised, or would we celebrate it because it is long overdue?
The once "Buddhist debater" put aside theoretical arguments and chose to personally experience the grace of God. Brother Huang eventually followed his friend and accepted the Christian faith, transforming from a proud "savior" to a humble "saved one."
After retiring from decades of church leadership, Pastor Liang, now in his 70s, remains active in ministry. In an interview, he shares how he adjusted his mindset, avoided rivalry, and found freedom in continuing to serve without position.
While many believe that the challenge lies with the younger generation, Brother Joshua, a pastor serving in an urban church in southern China, holds that the disruption in faith transmission within the Chinese church began with the middle-aged generation and is more apparent and common among the youth.
In recent years, many churches in China have observed a noticeable decline in the number of young people attending services or participating in church life. While this trend is not unique to China, it has prompted leaders and believers to reflect more deeply on its causes.
On June 30, Rev. Dr. Song Jun gave a book launch lecture titled "A Historical Narrative Trilogy: The Respective Interpretations of 'Anti-Imperialist Patriotism' in the Churches of China, Japan, and Korea" for his new book, A History of Christianity in China, Japan, and Korea under the East Asian Order.
This summer, Kuliang in Fuzhou, Fujian Province, has become a popular destination for both events and summer retreats. Among those invited to participate in local activities was Thomas Hemenway, a descendant of Dr. Ruth V. Hemenway, one of the “Kuliang Friends.”
This investigative report examines the survival status of children with Down Syndrome in China. Drawing on five real-life case studies and national data, it exposes the deep challenges these children and their families face.
Over the course of her sixty-plus years of life, Mdam Li, who founded a senior home due to the concern of caring for her parents, has dedicated nearly twenty years to the ministry, which has served the parents of aged church workers.
After 15 years of planning and construction, Chengnan Church in Changsha, one of the city’s oldest Christian congregations with roots in the China Inland Mission, dedicated its new building on June 22 with a thanksgiving service attended by more than 1,300 people.
Last week, three theological institutions in southern China held their graduation ceremonies, with over 200 seminary students completing their studies.
Li Lang Holy Mountain dates back to the mid-19th century, when the church purchased Anmoling Mountain from Li Lang to serve as a sacred burial ground for deceased Christians.
On July 8, Liaoning Provincial CC&TSPM held a memorial service for Rev. Xing Chunlan, a pioneering female pastor who served through decades of change and passed away at 105.
At last Sunday's sermon, Dale Cuckow, senior pastor of Shanghai Community Fellowship, encouraged the congregation to live a limitless Christian life as a new creation.
Pastor Shan Rai has been unanimously elected as the President of the Bhutanese Nepali Churches of America (BNCA), the largest umbrella organization representing Nepali-speaking churches across the United States.
This summer, Kuliang in Fuzhou, Fujian Province, has become a popular destination for both events and summer retreats. Among those invited to participate in local activities was Thomas Hemenway, a descendant of Dr. Ruth V. Hemenway, one of the “Kuliang Friends.”
Over the course of her sixty-plus years of life, Mdam Li, who founded a senior home due to the concern of caring for her parents, has dedicated nearly twenty years to the ministry, which has served the parents of aged church workers.
The Christian Culture Research Series has recently released a new academic work titled A Study on the Spatial Narrative of Christian Higher Education in the Late Qing Dynasty and Early Republic of China by Professor Liu Ping.
A new book named Archival Materials on the Missionary Activities of the Evangelical Lutheran Church of Finland in China (Volume 1) was published in May.
In recent years, many churches in China have observed a noticeable decline in the number of young people attending services or participating in church life. While this trend is not unique to China, it has prompted leaders and believers to reflect more deeply on its causes.
Biblical justice is not a modern concept. It is as old as the Bible and rooted in the very character of God. The Chinese church has demonstrated that biblical social justice can be practiced in a quieter yet powerful way.
A church in southern China has recently updated its service process. A significant change encourages the congregation to offer a silent prayer before departing after the pastor's benediction.